Friday, August 12, 2011

Pumpkin pie


Pumpkin pie is a traditional sweet dessert, eaten during the fall and early winter, especially forThanksgiving and Christmas in the United States and Canada. The pumpkin is a symbol of harvest time and featured also at Halloween.

The pie consists of a pumpkin-based custard, ranging in color from orange to brown, baked in a single pie shell, rarely with a top crust. The pie is generally flavored with nutmeg, cinnamon,cloves, and ginger.

This pie is often made from canned pumpkin or packaged pumpkin pie filling (spices included); this is a seasonal product available in bakeries and grocery stores, although it is possible to find year-round.

Contents

[hide]
  • 1 Preparation
  • 2 History
  • 3 Records
  • 4 See also
  • 5 References

[edit]Preparation

The traditional method for preparing a pumpkin pie involves the use of a "pie pumpkin" which is about eight to ten inches in circumference, being smaller than a "jack o'lantern" size pumpkin. The pumpkin is sliced in half, and the seeds removed. The two halves are heated until soft. This was traditionally done either in an oven or over an open fire, but modern methods of heating the pumpkin include on a stove top, or even microwave. Sometimes the pumpkin halves are brined to soften the pulp, rather than cooked. At this point the inside "pulp" is scooped out and pureed in a blender to ensure its consistency. At this point, the blended, cooked pulp is about the same thing as canned pumpkin pie filling.

This pulp is then mixed with nutmeg, sugar, and other pumpkin pie type spices, then baked in a pie shell.[1]

[edit]History

The pumpkin is native to the continent of North America. It was an early export to France; from there it was introduced to Tudor England, and the flesh of the “pompion” was quickly accepted as pie filler. The Pilgrims brought the pumpkin pie back to New England,[2] while English method of cooking the pumpkin took a different course. In the 19th century, the English pumpkin pie was prepared by stuffing the pumpkin with apples, spices and sugar and then baking it whole.[3]

John Greenleaf Whittier wrote in his 1850 poem "The Pumpkin":[4]

A slice of pumpkin pie

Ah! on Thanksday, when from East and from West, From North and from South comes the pilgrim and guest;
When the gray-haired New Englander sees round his board
The old broken links of affection restored;
When the care-wearied man seeks his mother once more,
And the worn matron smiles where the girl smiled before;
What moistens the lip and what brightens the eye,
What calls back the past, like the rich Pumpkin pie?

Oscar Ferdinand Telgmann and George Frederick Cameron wrote the song "Farewell O Fragrant Pumpkin Pie" in the 1889 opera Leo, the Royal Cadet:[5]

A can of pureed pumpkin, typically used as the main ingredient in the pie filling

Farewell, O fragrant pumpkin pie!
Dyspeptic pork, adieu!
Though to the college halls I hie.
On field of battle though I die, my latest sob, my latest sigh
shall wafted be to you!
And thou, O doughnut rare and rich and fried divinely brown!
Thy form shall fill a noble niche in memory's chamber whilst I pitch
my tent beside the river which rolls on through Kingston town.
And my Love—my little Nell,
the apple of my eye to thee how can I say farewell?
I love thee more than I can tell;
I love thee more than anything—but—pie!

The holiday carol "There's No Place Like Home for the Holidays" makes a reference to homemade pumpkin pie being looked forward to by a man returning to his family's home in Pennsylvania. "Sleigh Ride", another popular Christmas song, also mentions sitting around a fire after being out in the snow and eating pumpkin pie. "Rockin' Around the Christmas Tree" contains the lyric, "Later we'll have some pumpkin pie / And we'll do some carolling".

Many companies produce seasonal pumpkin pie flavored products such as ice cream, coffee, cheesecake,pancakes, candy, and beer. Several breweries produce a seasonal pumpkin ale. Throughout much of the United States it is tradition to serve pumpkin pie after Thanksgiving dinner.

[edit]

Ermine


This bold little carnivore is found throughout all of Canada, the northern United States, Europe and Asia. In summer, the ermine's coat is a rich chocolate brown above and creamy white below. The tip of its tail is black. In winter, the colour changes to white, except for the tail's black tip.

On average, males are 27 cm (10.5 in.) long, with a tail of another 7.5 cm (3 in.). Females are about 15% smaller. Ermine exhibit a high degree of size variation.

Muscular, agile and curious, they have been known to clamber up a person's clothing to reach food. They have also been known to attack humans when they feel threatened during an encounter, such as when an ermine is released from a trap. They are seen occasionally during daylight hours but are primarily active at night.

Some ermine appropriate the burrows of mice or ground squirrels and adapt them for their own use. Others build dens in hollow logs, under tree roots or in abandoned buildings.

The ermine's diet consists primarily of small rodents such as mice or lemmings, but it also preys upon larger species such as cottontails, small hares and porcupines, squirrels, pikas, rats, and even fish and birds. Some of this prey is probably consumed as carrion, and generally the larger males take the larger prey items. Ermines are hunted by coyotes, badgers, foxes, owls and wolverines.


More Images
Photo: Ermine, Mustela erminea. Photo: Ermine, Mustela erminea. Photo: Ermine, Mustela erminea. Photo: Ermine, Mustela erminea. Photo: Ermine, Mustela erminea. Photo: Ermine, Mustela erminea. Photo: Ermine, Mustela erminea.

Where are they found? Asia, Europe, Greenland, North America


he Gyrfalcon is the official bird of the Northwest Territories, and it is the world’s largest falcon. It is about 50 cm long (20 in.) and its wingspan is about 1.2 m across (4 ft.). It has very stout legs and feet.

There are two main colour-variants of Gyrfalcons: they are either dark or light. The darker variety is dark grey overall with a few white streaks. The lighter variety is white overall, with black barring on the back and wings. Although the two colour patterns are quite distinct, it is not uncommon to find intermediate birds. The two varieties can be found in the same areas, although the darkest ones are found in northern Labrador and the lightest ones are more common in the High Arctic.

Gyrfalcons are known to form monogamous pairs. Scientists think that these pairings often last until one of the birds dies. Gyrfalcons generally begin to breed when they are about three years old. Toward the end of April and beginning of May, the female lays three to four buff-coloured eggs with heavy reddish brown markings. She lays the eggs one at a time, in two- to three-day intervals.

Gyrfalcons nest on cliffs or similar sites, usually under an overhang that helps protect the nest from the weather. Nest sites will be used year after year. From this repeated use, the ground around the nest is blanketed by white guano and it accumulates piles of uneaten prey-parts.

The Gyrfalcon's diet is made up primarily of birds, especially ptarmigans. While hunting, the bird relies on keen vision to spot prey. Upon sighting prey, the Gyrfalcon will initiate a chase that usually ends with the prey being knocked to the ground by a strong blow from the Gyrfalcon’s talons. The Gyrfalcon is powerful enough to have sustained flight while hunting, and it occasionally tires out the prey until the capture is easy.

Gyrfalcons are found in the Arctic regions of Europe, Asia, North America, Greenland and Iceland. Some Gyrfalcons migrate southward in the depths of winter, but they seldom go further south than the northern United States or central Russia.


More Images
Photo: Gyrfalcon, Falco rusticolus. Photo: Gyrfalcon, Falco rusticolus. Photo: Gyrfalcon, Falco rusticolus. Photo: Gyrfalcon, Falco rusticolus. Photo: Gyrfalcon, Falco rusticolus. Photo: Gyrfalcon, Falco rusticolus. Photo: Gyrfalcon, Falco rusticolus. Photo: Gyrfalcon, Falco rusticolus.Photo: Gyrfalcon, Falco rusticolus. Photo: Gyrfalcon, Falco rusticolus.

Keeping warm and oiled

Tibetan life still revolves around the yak, which the people have herded and placed at the center of their culture for at least two thousand years. Tibetans are warmed by yak-dung fires and lit by yak-butter lamps; they eat yak meat and yak blood, butter, cheese, and yoghurt; they use yaks for transport and weave clothing, blankets, shelters, and even boats out of yak hair. Their staple dish istsampa, made of salted tea pounded together with yak butter, to which toasted barley flour is added and mixed by hand before eating. The dependence in so many ways upon their particular animal herd is typical of pastoralists, the original "buttercaters," the world over.


Each yak produces very little milk; The young yak on the right wears a halter to keep it from suckling -- saving the mother's milk for the humans.


Yak butter may be wrapped in cloth (left), or stored in a stiched yak stomach (right). A few times a year, they go to market to trade it for corn and other things they need.

In the city, yak butter has an important use in ceremonies, as a fuel for butter lamps. In particular, the 15th day of the first month is a the high point of the Great Prayer Festival (Smom-lam), and the day of the fabulous "Butter lamp day." This festival was started by Tsong kha-pa in the first Smom-lam in 1409. In his dream, all beautiful flowers and trees appeared in front of Buddha. He commissioned monks to make flowers and trees with colored butter.


Yak butter is for sale in yellow packages in the country, as well as this downtown market in Lhasa.


Inside the 1300 year old Jokhang Temple, a pilgrim lights a yak butter candle.

Tibetan monks have made intricate, colored butter sculptures as part of a tradition that is as old as Buddhism. In Lhasa, they continue to carve fantastic flowers, animals, birds and plants for December’s Butter Lamp Festival, and place them on a street lit with hundreds of lamps that burn butter. One sculpture takes up to six months to complete, as it is part of the path to enlightenment, upon which the monks create a positive collective world karma to overcome epidemics, hunger, and war.

The Festival of the Butter Gods


Every year, at Kumbum, half a million pilgrims, representative of the Buddhist world from Siberia to modern Sri Lanka, and from the Russian Pamirs to the Pacific, took part in the festival and were themselves part of the pageantry. (photo ca. 1925)

In 1942, one of the last descriptions was made of the Festival of the Butter Gods in Tibet. What Harrison Forman, writing for theCanadian Geographic, saw was one of the world's most magnificent religious celebrations, a particularly splendid example of which took place annually at the monastery he visited, Kumbum Gomba. The festival drew participants from all across Asia, and continued for many days, with songs and dancing, masked theatre, a huge market, the Questioning of the Lamas, chanted prayers, and music accompanied by cymbals, drums, gongs, flutes, oboes, and brass trumpets up to twenty feet long. The climax of the whole celebration was the night-long display of the Butter Gods.

Immense panels of bas-reliefs representing Buddhist deities and mythical subjects had been carved in yak butter by scores of lamas, supervised by a guild of artists acclaimed as among the finest in the Buddhist world. They had taken months to make the figures, which were multicolored, as much as three meters (10 ft.) tall, and amazingly intricate, with every hair, even' realistic detail of the design on their "silken" clothes, every bead in their elaborate jewelry meticulously carved and molded in butter. Some of the tableaux included hundreds of lively figures in action. The monks had had to work in the cold, and often suffered from frozen hands and feet during the winter weeks of work. Every year the sculptures were entirely different.

The crowd surged forward to gaze at the butter figures in the flickering light of thousands of yak-butter lamps. As the night passed the butter began to melt in the heat. By dawn it was all over: the temporary is intrinsic to the nature of festivals. The sacred occasion had passed, and the special manifestation of the gods was finished for that year.

Keeping warm and oiled

Fat discourages insects and fat keeps you warm. Many travelers who have lived among pastoral societies in cold climates, like the Mongols and Tibetans, have described how these people spent their lives coated in grease, usually butter, which might turn black and rancid before anyone seemed to mind. People have always enjoyed oiling their bodies, and hot water for washing was not commonly available until very recently. Our own fanatical obsession with washing is mostly new and largely a matter of our own self-esteem: it is a habit which would have astounded most of our ancestors, including the fastidious and supercilious Greeks.


Help grow this exhibit with your photos! WebExhibits helps connect people and cultures, and you can join in by sending photos of butter from your part of the world. Read more about sharing your photos.

History of the Yak

From Wikipedia, the free encyclopedia
Yak
A domestic yak in Nepal
Conservation status

Vulnerable (IUCN 3.1)[1]
Scientific classification
Kingdom:Animalia
Phylum:Chordata
Class:Mammalia
Order:Artiodactyla
Family:Bovidae
Genus:Bos
Species:B. grunniens
Binomial name
Bos grunniens
Linnaeus, 1766
Synonyms

Poephagus grunniens
Bos mutus Przewalski, 1883

The yak, Bos grunniens or Bos mutus, is a long-haired bovine found throughout theHimalayan region of south Central Asia, the Tibetan Plateau and as far north as Mongolia andRussia. In addition to a large domestic population, there is a small, vulnerable wild yak population. In the 1990s, a concerted effort was undertaken to help save the wild yak population.

Contents

[hide]
  • 1 Etymology
  • 2 Taxonomy
  • 3 Physical characteristics
    • 3.1 Physiology
  • 4 Odor
  • 5 Reproduction and life history
  • 6 Wild yaks
    • 6.1 Distribution and habitat
    • 6.2 Behaviour
  • 7 Domesticated yaks
    • 7.1 Sport
  • 8 Hybrids
  • 9 Gallery
  • 10 References
  • 11 External links

[edit]Etymology

The English word "yak" derives from the Tibetan (Tibetan: གཡག་; Wylie: g.yag), or gyag – in Tibetan this refers only to the male of the species, the female being called a dri or nak. In English, as in most other languages which have borrowed the word, "yak" is usually used for both sexes.

[edit]Taxonomy

Yaks belong to the genus Bos, and are therefore closely related to cattle (Bos primigenius).Mitochondrial DNA analyses to

Physical characteristic

determine the evolutionary history of yaks have been somewhat ambiguous. The yak may have diverged from cattle at any point between one and five million years ago, and there is some suggestion that it may be more closely related tobison than to the other members of its designated genus.[2] Apparent close fossil relatives of the yak, such as Bos baikalensis, have been found in eastern Russia, suggesting a possible route by which yak-like ancestors of the modern American bison could have entered the Americas.[3]

The species was originally designated as Bos grunniens ("grunting ox") by Linnaeus in 1766, but this name is now generally only considered to refer to the domesticated form of the animal, with Bos mutus ("mute ox") being the preferred name for the wild species. Although some authors still consider the wild yak to be a subspecies, Bos grunniens mutus, the ICZN made an official ruling in 2003[4] permitting the use of the name Bos mutus for wild yaks, and this is now the more common usage. [1][5][3]

Except where the wild yak is considered as a subspecies of Bos grunniens, there are no recognised subspecies of yak.

[edit]Physical characteristics

Woman and yak at Qinghai Lake

Wild yaks are among the largest bovids, with males standing about 2 to 2.2 metres (6.6 to 7.2 ft) tall at the shoulder and weighing up to 1,000 kg (2,200 lb) and having a head and body length of 3 to 3.4 m (9.8 to 11 ft). The females weigh about one third of this and are about 30% smaller in their linear dimensions.[6] Domesticated yaks are much smaller, males weighing 350 to 580 kg (770 to 1,300 lb) and females 225 to 255 kg (500 to 560 lb).[7]

Yaks are heavily built animals with a sturdy frame, short legs, and rounded hooves. They have small ears and a wide forehead, with smooth hollow horns that are generally dark in colour. In males, the horns sweep out from the sides of the head, and then curve forward; they typically range from 48 to 99 centimetres (19 to 39 in) in length. The horns of females are smaller, only 27 to 64 centimetres (11 to 25 in) in length, and have a more upright shape. Both sexes have a short neck with a pronounced hump over the shoulders, although this larger and more visible in males.[3]

Both sexes have long shaggy hair with a dense woolly undercoat over the chest, flanks, and thighs to insulate them from the cold. Especially in males, this may form a long "skirt" that almost reaches the ground. The tail is long, with a large plume of hair over much of its length. Wild yaks typically have black or dark brown hair over most of the body, with a greyish muzzle, although some wild golden-brown individuals have been reported. Domesticated yaks have a wider range of coat colours, with some individuals being white or piebald. The udder in females and the scrotum in males are small and hairy, as protection against the cold. Females have four teats.[3]

[edit]Physiology

Yak physiology is well adapted to high altitudes, having larger lungs and heart than cattle found at lower altitudes, as well as greater capacity for transporting oxygen through their blood[8] due to the persistence of foetal haemoglobin throughout life.[9] Conversely, yaks do not thrive at lower altitudes[10], and begin to suffer from heat exhaustion above about 15 °C (59 °F). Further adaptations to the cold include a thick layer ofsubcutaneous fat, and an almost complete lack of functional sweat glands.[8]

Compared with domestic cattle, the rumen of yaks is unusually large, relative to the omasum. This likely allows them to consume greater quantities of low-quality food at a time, and to ferment it longer so as to extract more nutrients.[8]

[edit]Odor

Yaks have some of the strongest odours of any domesticated animal, often[by whom?] described as a combination of cow manure and wet dog. Their thick coat of fur plays a strong role in this, as fecal and urinary odor often becomes "trapped" inside.[citation needed]

[edit]Reproduction and life history

A ten day old yak

Yaks mate in the summer, typically between July and September, depending on the local environment. For the remainder of the year, many males wander in small bachelor groups away from the large herds, but, as the rut approaches, they become aggressive and regularly fight amongst each other to establish dominance. In addition to non-violent threat displays, bellowing, and scraping the ground with their horns, male yaks also compete more directly, repeatedly charging at each other with heads lowered or sparring with their horns. Like bison, but unlikecattle, males wallow in dry soil during the rut, often while scent-marking with urine or dung.[3]Females enter oestrus up to four times a year, and females are receptive only for a few hours in each cycle.[11]

Gestation lasts between 257 and 270 days[8], so that the young are born between May and June, and results in the birth of a single calf. The female finds a secluded spot to give birth, but the calf is able to walk within about ten minutes of birth, and the pair soon rejoin the herd.[8] Females of both the wild and domestic forms typically give birth only once every other year,[3] although more frequent births are possible if the food supply is good.

Calves are weaned at one year and become independent shortly thereafter. Wild calves are initially brown in colour, and only later develop the darker adult hair. Females generally give birth for the first time at three or four years of age,[12] and reach their peak reproductive fitness at around six years. Yaks may live for more than twenty years in domestication or captivity[3], although it is likely that this may be somewhat shorter in the wild.

[edit]Wild yaks

Yak at a zoo in Syracuse, New York

Wild yaks (Bos grunniens mutus or Bos mutus, Tibetan: འབྲོང་; Wylie: 'brong) usually form herds of between ten and thirty animals. They are insulated by dense, close, matted under-hair as well as their shaggy outer hair.[13] Yaks secrete a special sticky substance in their sweat which helps keep their under-hair matted and acts as extra insulation. This secretion is used in traditional Nepalese medicine. Many wild yaks are killed for food by hunters in China; they are now a vulnerable species.[14]

The diet of wild yaks consists largely of grasses and sedges, such as Carex, Stipa, and Kobresia. They also eat a smaller amount of herbs, winterfat shrubs, and mosses, and have even been reported to eat lichen. Historically, the main natural predator of the wild yak has been the Tibetan wolf, but brown bears and snow leopards have also been reported as predators in some areas.[3]

Thubten Jigme Norbu, the elder brother of Tenzin Gyatso, the 14th Dalai Lama, reported on his journey from Kumbum in Amdo to Lhasa in 1950:

Before long I was to see the vast herds of drongs with my own eyes. The sight of those beautiful and powerful beasts who from time immemorial have made their home on Tibet's high and barren plateaux never ceased to fascinate me. Somehow these shy creatures manage to sustain themselves on the stunted grass roots which is all that nature provides in those parts. And what a wonderful sight it is to see a great herd of them plunging head down in a wild gallop across the steppes. The earth shakes under their heels and a vast cloud of dust marks their passage. At nights they will protect themselves from the cold by huddling up together, with the calves in the centre. They will stand like this in a snow-storm, pressed so close together that the condensation from their breath rises into the air like a column of steam. The nomads have occasionally tried to bring up young drongs as domestic animals, but they have never entirely succeeded. Somehow once they live together with human beings they seem to lose their astonishing strength and powers of endurance; and they are no use at all as pack animals, because their backs immediately get sore. Their immemorial relationship with humans has therefore remained that of game and hunter, for their flesh is very tasty.
—Thubten Norbu, Tibet is My Country[15]

[edit]Distribution and habitat

Wild yaks are found primarily in northern Tibet and western Qinghai, with some populations extending into the southernmost parts of Xinjiang, and into Ladakh in Indian-occupied Kashmir. Small, isolated populations of wild yak are also found farther afield, primarily in western Tibet and eastern Qinghai. In historic times, wild yaks were also found in Nepal and Bhutan, but they are now considered extinct in both countries, except as domesticated animals.[1]

The primary habitat of wild yaks consists of treeless uplands between 3,000 and 5,500 m (9,800 and 18,000 ft), dominated by mountains andplateaus. They are most commonly found in alpine meadows with a relatively thick carpet of grasses and sedges, rather than the more barrensteppe country.[16]

[edit]Behaviour

Yaks are herd animals. Herds can contain several hundred individuals, although many are much smaller. The consist primarily of females and their young, with a smaller number of adult males. The remaining males are either solitary, or found in much smaller groups, averaging around six individuals. Although they can become aggressive when defending young, or during the rut, wild yaks generally avoid humans, and may rapidly flee for great distances if any approach.[3]

[edit]Domesticated yaks

Nepali domestic yaks used for transportation

Domesticated yaks have been kept for thousands of years, primarily for their milk, fibre and meat, and as beasts of burden. Their dried dung is an important fuel, used all over Tibet, and is often the only fuel available on the high treeless Tibetan plateau. Yaks transport goods across mountain passes for local farmers and traders as well as for climbing and trekking expeditions. "Only one thing makes it hard to use yaks for long journeys in barren regions. They will not eat grain, which could be carried on the journey. They will starve unless they can be brought to a place where there is grass."[17] They also are used to draw ploughs. Yak milk is often processed to a cheese called chhurpi in Tibetan and Nepali languages, and byaslag in Mongolia. Butter made of Yaks' milk is an ingredient of the butter tea that Tibetans consume in large quantities,[18] and is also used in lamps and made into butter sculptures used in religious festivities.[19] Yaks grunt, and unlike cattle are not known to produce the characteristic bovine lowing sound.

[edit]Sport

Yak Racing in Shimshal Pass, Pakistan

In parts of Tibet, yak racing is a form of entertainment at traditional festivals and is considered an important part of their culture. More recently, sports involving domesticated yaks, such as yak skiing, or yak polo, are being marketed as tourist attractions in Central Asian countries, includingNorthern Pakistan. It is the unofficial territory animal of the semi-autonomous region of Gilgit Baltistan[citation needed].

[edit]Hybrids

In Nepal, Tibet and Mongolia, domestic cattle are crossbred with yaks. This gives rise to the infertile male dzo as well as fertile females known as dzomo or zhom, which may be crossed again with cattle. The "Dwarf Lulu" breed, "the only Bos primigenius taurus type of cattle in Nepal" has been tested for DNA markers and found to be a mixture of both taurine and zebu types of cattle (B. p. taurus and B. p. indicus) with yak.[20] According to the International Veterinary Information Service, the low productivity of second generation cattle-yak crosses makes them suitable only as meat animals.[21]

Crosses between yaks and domestic cattle (Bos primigenius taurus) have been recorded in Chinese literature for at least 2,000 years.[3]Successful crosses have also been recorded between yak and American bison[21], gaur, and banteng, generally with similar results to those produced with domestic cattle